It seems that this is how things always go: I want to write and be creative every day but then… life happens; It seems as though there is always something [else] to do, someone to see, errands to be run. Yet, in defiance of these patterns of late, I am resolved to write a blog post every day for this week at least.I feel the same way a lot of the time. I am currently in the most creative space I've been for many years, I'm finding inspiration in so many things everyday.... and yet I don't follow through with a lot of the thoughts that pop into my head. And I've been challenged lately that if I want to be a serious writer (and one day maybe even get paid for it!) then I have to do what my piano teacher always told me: practice, practice, practice!
So I'm going to set myself the same challenge and write something on my blog everyday for the next week. Here it goes.....
I have been reading Brian McLaren's brilliant book 'A Generous Orthodoxy' lately. Every chapter contains something beautiful and profound for me, so I am pacing myself to one or two chapters a day. Sometime last week I came across the following quote, and have been reflecting on it ever since:
"To address the issue of a truth greatly reduced requires us to be poets that speak against a prose world." Walter Brueggemann quoted in Brian McLaren's 'A Generous Orthodoxy'McLaren believes, as do I, that in many parts of the Christian community today the 'Truth' is not alive in the vibrant and dynamic way that it should be. Our call is to speak against this. How then can I be a poet in a prose world?
The most profound way I understand is to be open to the mysterious, paradoxical, messiness of our faith and belief; to acknowledge we misunderstand and don't begin to understand so much. This is the faith I want to seek to live today...
McLaren quotes a Catholic chaplain as saying this:
[when one] attempts to convey something of God's holy otherness he tries one earthly simile after another. In the end he discards them all as inadequate and says apparently wild and senseless things meant to startle the heart into feeling what lies beyond the reaches of the brain. Something of the kind takes place here: 'Eye has not seen nor ear heard, nor has it entered into the heart of man, what things God has for prepared for those who love him.' (1 Cor. 2:9) These realities beyond understanding can be brought closer only by the overthrow of everything naturally comprehensible. Flung into a world of new logic, we are forced to make a genuine effort to understand. A Generous Orthodoxy, 153-54.May we all experience God's holy otherness in new, mysterious and profound ways, that we might be drawn closer to Him.